Sunday, July 27, 2014

My Kingdom is Not of This World

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
 34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
 35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (John 18)

There are two possible meanings to Jesus' comment that his kingdom is not of this world. The first is the most popular. It suggests what Jesus meant was that his kingdom is not currently on the earth, because if it were, then as a king he would have his servants fight. Since that was not happening, it meant his kingdom wasn't there yet. I reject this meaning. Jesus gave his apostles the keys of his kingdom. He said, the kingdom of God is come unto you." (Matthew 12:28) He repeatedly told his disciples that the kingdom of God was at hand. He also told them that the kingdom was within them (Luke 17:20-21).

So if Jesus was not saying "my kingdom is not here yet," what was he saying? Perhaps Jesus meant "my kingdom is not after the type of the kingdoms of the world. If it were, I would naturally use the methods used by earthly kings to establish control, namely coercion via military might. However, my kingdom is not after the type of this world, but is after a heavenly type. Therefore, my methods are to do exactly what I am doing."

The world does not normally recognize God's kingdom as much of a kingdom, due to the difference between their definition of what a kingdom looks and acts like and what they see in God's kingdom. This is why some pretty dramatic things have to happen to "constrain" them to acknowledge God's kingdom as a real kingdom: "That the kingdoms of this world may be constrained to acknowledge that the kingdom of Zion is in very deed the kingdom of our God and his Christ; therefore, let us become subject unto her laws." (D&C 105:32) But Jesus knows exactly what the kingdoms of the world are all about. Satan showed them to him during his mortal ministry. "Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;" (Matthew 4:8)

Jesus tried to teach his disciples how the kingdom of God works:
34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. (Mark 9)
42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44 And whosoever of you will be the chiefest, shall be servant of all.
45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mark 10)
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 33 And he shall set the sheep on his right hand, but the goats on the left.
 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 39 Or when saw we thee sick, or in prison, and came unto thee?
 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
 46 And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25)
These are not descriptions of some pre-exaltation piety, some stooping fawning servitude prior to gaining some worldly-powerful kingdom as a reward. This IS the kingdom. This is how celestial kings behave. This IS their power and glory. It consists in serving those who are lesser than you in some way. Jesus saw the distinction very clearly. He contrasted the supposed glory of the worldly kingdoms with the glory of God's way of doing things:
"For, consider the lilies of the field, how they grow, they toil not, neither do they spin; and the kingdoms of the world, in all their glory, are not arrayed like one of these." (D&C 84:82)
Jesus later taught exactly how a celestial king acts vs. a telestial king:
36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
 37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
 38 Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.
 39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.
 40 Hence many are called, but few are chosen.
 41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
 42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
 43 Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; (D&C 121:36-43)

These are the methods of telestial kings (and queens):

These are the methods of celestial kings (and queens):
-love unfeigned
-pure knowledge

The kingdoms of the world will melt down and be crushed until they submit to Christ: "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever." (Revelation 11:15)